㰀琀椀琀氀攀㸀戀栀愀樀愀最漀瘀椀渀搀愀洀 㰀⼀琀椀琀氀攀㸀 㰀戀漀搀礀 戀愀挀欀最爀漀甀渀搀㴀∀⸀⸀⼀戀愀挀欀⸀樀瀀最∀㸀 㰀℀ⴀⴀ 䠀攀愀搀攀爀 ⴀⴀ㸀 㰀挀攀渀琀攀爀㸀㰀椀洀最 猀爀挀㴀∀⸀⸀⼀琀椀琀氀攀ⴀ㔀 ⸀最椀昀∀㸀㰀戀爀㸀
This page uses Unicode. If your computer does not display Telugu script, please read and enjoy the pdf version. If you would like to set your computer up to display Telugu Unicode, please see help here㰀⼀琀搀㸀㰀⼀琀爀㸀㰀⼀琀愀戀氀攀㸀㰀戀爀㸀㰀戀爀㸀 㰀琀愀戀氀攀 眀椀搀琀栀㴀∀㠀 ─∀㸀㰀琀爀㸀㰀琀搀㸀 㰀倀㸀䐀攀愀爀 䘀爀椀攀渀搀猀Ⰰ㰀⼀瀀㸀 㰀倀㸀䤀琀 椀猀 洀礀 最爀攀愀琀 瀀氀攀愀猀攀 琀漀 瀀甀琀 昀漀爀眀愀爀搀 礀漀甀Ⰰ 䈀栀愀樀愀最漀瘀椀渀搀愀洀Ⰰ 漀渀攀 漀昀 琀栀攀 䜀爀攀愀琀 眀漀爀欀猀 漀昀 吀䠀䔀 䜀刀䔀䄀吀 匀䄀䤀一吀 䄀䐀䤀 匀䄀一䬀䄀刀䄀⸀ 䤀 琀栀漀甀最栀琀 琀栀椀猀 欀椀渀搀 漀昀 眀漀爀欀 椀猀 渀攀挀攀猀猀愀爀礀Ⰰ 猀漀 琀栀愀琀 琀栀攀 洀攀愀渀椀渀最 漀昀 琀栀攀 最爀攀愀琀 猀愀椀渀琀ᤀ猠 猀漀渀最 椀渀 匀愀渀猀欀爀椀琀 挀愀渀 戀攀 甀渀搀攀爀猀琀漀漀搀 戀礀 攀瘀攀爀礀戀漀搀礀⸀ 吀栀攀 漀爀椀最椀渀愀氀 眀漀爀欀 漀昀 洀椀渀攀 椀猀 椀渀 吀攀氀甀最甀 椀渀 愀 瘀攀爀礀 猀椀洀瀀氀攀 氀愀渀最甀愀最攀 猀漀 琀栀愀琀 攀瘀攀爀礀 戀漀搀礀 挀愀渀 甀渀搀攀爀猀琀愀渀搀 愀渀搀 猀椀渀最 昀漀爀 琀栀攀洀 猀攀氀瘀攀猀 愀渀搀 昀漀氀氀漀眀 琀栀攀 最爀攀愀琀 匀愀椀渀琀猀 琀攀愀挀栀椀渀最 椀渀 琀栀攀椀爀 搀愀椀氀礀 眀愀氀欀猀 漀昀 氀椀瘀攀⸀ 吀栀椀猀 椀猀 愀渀 攀砀琀爀愀挀琀 昀爀漀洀 洀礀 吀攀氀甀最甀 戀漀漀欀⸀ 㰀倀㸀䨀愀最愀搀最甀爀甀 匀爀椀 䄀搀椀 匀愀渀欀愀爀愀挀栀愀爀礀愀 眀愀猀 琀栀攀 最爀攀愀琀攀猀琀 攀砀瀀漀渀攀渀琀 漀昀 琀栀攀 搀漀挀琀爀椀渀攀 漀昀 䄀搀瘀愀椀琀愀 嘀攀搀愀渀琀愀 愀渀搀 愀 猀愀瘀椀漀爀 漀昀 嘀攀搀椀挀 䐀栀愀爀洀愀⸀ 吀栀攀 攀砀椀猀琀攀渀挀攀 漀昀 嘀攀搀椀挀 䐀栀愀爀洀愀 椀渀 䤀渀搀椀愀 琀漀搀愀礀 椀猀 搀甀攀 琀漀 匀愀渀欀愀爀愀⸀ 吀栀攀 昀漀爀挀攀猀 漀瀀瀀漀猀攀搀 琀漀 嘀攀搀椀挀 爀攀氀椀最椀漀渀 眀攀爀攀 洀漀爀攀 渀甀洀攀爀漀甀猀 愀渀搀 瀀漀眀攀爀昀甀氀 愀琀 琀栀攀 琀椀洀攀 漀昀 匀愀渀欀愀爀愀 琀栀愀渀 琀栀攀礀 愀爀攀 琀漀搀愀礀⸀ 匀琀椀氀氀Ⰰ 猀椀渀最氀攀ⴀ栀愀渀搀攀搀Ⰰ 眀椀琀栀椀渀 愀 瘀攀爀礀 猀栀漀爀琀 琀椀洀攀Ⰰ 匀愀渀欀愀爀愀 漀瘀攀爀瀀漀眀攀爀攀搀 琀栀攀洀 愀氀氀 愀渀搀 爀攀猀琀漀爀攀搀 琀栀攀 嘀攀搀椀挀 䐀栀愀爀洀愀 愀渀搀 䄀搀瘀愀椀琀愀 嘀攀搀愀渀琀愀 琀漀 椀琀猀 瀀爀椀猀琀椀渀攀 瀀甀爀椀琀礀 椀渀 琀栀攀 氀愀渀搀 瀀甀爀攀 欀渀漀眀氀攀搀最攀 愀渀搀 猀瀀椀爀椀琀甀愀氀椀琀礀⸀ 匀愀渀欀愀爀愀挀栀愀爀礀愀 漀挀挀甀瀀椀攀猀 愀 瘀攀爀礀 椀洀瀀漀爀琀愀渀琀 瀀漀猀椀琀椀漀渀 椀渀 琀栀攀 栀椀猀琀漀爀礀 漀昀 䤀渀搀椀愀渀 瀀栀椀氀漀猀漀瀀栀礀⸀ 䤀琀 挀愀渀 戀攀 愀昀昀椀爀洀攀搀Ⰰ 眀椀琀栀漀甀琀 愀渀礀 昀攀愀爀 漀昀 挀漀渀琀爀愀搀椀挀琀椀漀渀Ⰰ 琀栀愀琀 䈀栀愀爀愀琀愀 嘀愀爀猀栀愀 眀漀甀氀搀 栀愀瘀攀 挀攀愀猀攀搀 琀漀 戀攀 䈀栀愀爀愀琀愀 嘀愀爀猀栀愀 猀攀瘀攀爀愀氀 挀攀渀琀甀爀椀攀猀 愀最漀 愀渀搀 眀漀甀氀搀 渀攀瘀攀爀 栀愀瘀攀 猀甀爀瘀椀瘀攀搀 琀栀攀 洀甀爀搀攀爀漀甀猀 猀眀漀爀搀Ⰰ 琀栀攀 搀攀瘀愀猀琀愀琀椀渀最 昀椀爀攀 愀渀搀 琀栀攀 爀攀氀椀最椀漀甀猀 椀渀琀漀氀攀爀愀渀挀攀 漀昀 琀栀攀 猀甀挀挀攀猀猀椀瘀攀 椀渀瘀愀搀攀爀猀Ⰰ 椀昀 匀愀渀欀愀爀愀 栀愀搀 渀漀琀 氀椀瘀攀搀 琀栀攀 氀椀昀攀 栀攀 氀椀瘀攀搀 愀渀搀 琀愀甀最栀琀 琀栀攀 氀攀猀猀漀渀猀 栀攀 琀愀甀最栀琀⸀ 䄀搀椀 匀栀愀渀欀愀爀愀挀栀愀爀礀愀 椀猀 漀渀攀 漀昀 椀洀洀漀爀琀愀氀猀 漀昀 䤀渀搀椀愀ᤀ猠 挀甀氀琀甀爀愀氀 栀椀猀琀漀爀礀⸀ 䄀猀 琀栀攀 瀀爀漀瀀漀甀渀搀攀爀 漀昀 䄀搀瘀愀椀琀愀瘀愀搀愀 椀渀 嘀攀搀愀渀琀愀 瀀栀椀氀漀猀漀瀀栀礀Ⰰ 栀椀猀 挀漀渀琀爀椀戀甀琀椀漀渀 琀漀 䤀渀搀椀愀渀 瀀栀椀氀漀猀漀瀀栀礀 椀猀 眀椀琀栀漀甀琀 愀渀礀 瀀愀爀愀氀氀攀氀⸀ 㰀倀㸀匀栀愀渀欀愀爀愀 眀愀猀 戀漀爀渀 椀渀 䬀愀氀愀搀礀Ⰰ 愀 猀洀愀氀氀 瘀椀氀氀愀最攀 椀渀 䬀攀爀愀氀愀Ⰰ 䤀渀搀椀愀Ⰰ 琀漀 愀 一愀洀戀漀漀琀栀椀爀椀 戀爀愀栀洀椀渀 挀漀甀瀀氀攀Ⰰ 匀栀椀瘀愀最甀爀甀 愀渀搀 䄀爀礀愀洀戀愀⸀ 匀栀椀瘀愀最甀爀甀 搀椀攀搀 眀栀椀氀攀 匀栀愀渀欀愀爀愀 眀愀猀 瘀攀爀礀 礀漀甀渀最⸀ 吀栀攀 挀栀椀氀搀 猀栀漀眀攀搀 爀攀洀愀爀欀愀戀氀攀 猀挀栀漀氀愀爀猀栀椀瀀Ⰰ 愀渀搀 椀猀 猀愀椀搀 琀漀 栀愀瘀攀 洀愀猀琀攀爀攀搀 琀栀攀 昀漀甀爀 嘀攀搀愀猀 戀礀 琀栀攀 愀最攀 漀昀 攀椀最栀琀⸀ 䘀漀氀氀漀眀椀渀最 琀栀攀 挀漀洀洀漀渀 瀀爀愀挀琀椀挀攀 漀昀 琀栀愀琀 攀爀愀Ⰰ 匀栀愀渀欀愀爀愀 氀椀瘀攀搀 愀渀搀 猀琀甀搀椀攀搀 愀琀 琀栀攀 栀漀洀攀 漀昀 栀椀猀 琀攀愀挀栀攀爀⸀ 䤀琀 眀愀猀 挀甀猀琀漀洀愀爀礀 昀漀爀 猀琀甀搀攀渀琀猀 愀渀搀 洀攀渀 漀昀 氀攀愀爀渀椀渀最 琀漀 爀攀挀攀椀瘀攀 䈀栀椀欀猀栀愀 漀爀 愀氀洀猀 昀爀漀洀 琀栀攀 氀愀椀琀礀㬀 漀渀 漀渀攀 漀挀挀愀猀椀漀渀Ⰰ 眀栀椀氀攀 愀挀挀攀瀀琀椀渀最 䈀栀椀欀猀栀愀Ⰰ 匀栀愀渀欀愀爀愀 挀愀洀攀 甀瀀漀渀 愀 眀漀洀愀渀 眀栀漀 栀愀搀 渀漀琀栀椀渀最 琀漀 攀愀琀 椀渀 栀攀爀 栀漀甀猀攀 攀砀挀攀瀀琀 愀 猀椀渀最氀攀 搀爀椀攀搀 愀洀氀愀欀愀 昀爀甀椀琀⸀ 刀愀琀栀攀爀 琀栀愀渀 挀漀渀猀甀洀攀 琀栀椀猀 氀愀猀琀 戀椀琀 漀昀 昀漀漀搀 栀攀爀猀攀氀昀Ⰰ 琀栀攀 瀀椀漀甀猀 氀愀搀礀 最愀瘀攀 愀眀愀礀 琀栀攀 昀爀甀椀琀 琀漀 匀愀渀欀愀爀愀 愀猀 䈀栀椀欀猀栀愀⸀ 䴀漀瘀攀搀 戀礀 栀攀爀 瀀椀攀琀礀Ⰰ 匀栀愀渀欀愀爀愀 挀漀洀瀀漀猀攀搀 琀栀攀 䬀愀渀愀欀愀搀栀愀爀愀 匀琀漀琀爀愀洀 漀渀 琀栀攀 猀瀀漀琀⸀ 䰀攀最攀渀搀 栀愀猀 椀琀 琀栀愀琀 漀渀 挀漀洀瀀氀攀琀椀漀渀 漀昀 琀栀攀 猀琀漀琀爀愀洀Ⰰ 最漀氀搀攀渀 愀洀氀愀欀愀 昀爀甀椀琀猀 眀攀爀攀 猀栀漀眀攀爀攀搀 甀瀀漀渀 琀栀攀 眀漀洀愀渀 戀礀 琀栀攀 最漀搀搀攀猀猀 䰀愀欀猀栀洀椀⸀ 䤀渀 搀甀攀 挀漀甀爀猀攀Ⰰ 匀栀愀渀欀愀爀愀 氀攀昀琀 䬀攀爀愀氀愀 愀渀搀 琀爀愀瘀攀氀攀搀 琀栀爀漀甀最栀漀甀琀 䤀渀搀椀愀⸀ 圀栀攀渀 栀攀 爀攀愀挀栀攀搀 琀栀攀 戀愀渀欀猀 漀昀 琀栀攀 爀椀瘀攀爀 一愀爀洀愀搀愀Ⰰ 栀攀 洀攀琀 䜀漀瘀椀渀搀愀 䈀栀愀最愀瘀愀琀瀀愀搀愀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀 漀昀 琀栀攀 䄀搀瘀愀椀琀椀渀 䜀愀甀搀愀瀀愀搀愀⸀ 匀栀愀渀欀愀爀愀 眀愀猀 椀渀椀琀椀愀琀攀搀 愀猀 栀椀猀 搀椀猀挀椀瀀氀攀⸀ 匀栀愀渀欀愀爀愀 琀爀愀瘀攀氀攀搀 攀砀琀攀渀猀椀瘀攀氀礀Ⰰ 眀栀椀氀攀 眀爀椀琀椀渀最 挀漀洀洀攀渀琀愀爀椀攀猀 漀渀 琀栀攀 唀瀀愀渀椀猀栀愀搀猀Ⰰ 嘀椀猀栀渀甀 猀愀栀愀猀爀愀渀愀洀愀Ⰰ 䈀爀愀栀洀愀 匀甀琀爀愀猀Ⰰ 愀渀搀 琀栀攀 䈀栀愀最愀瘀愀搀 䜀椀琀愀⸀ 䠀攀 攀渀最愀最攀搀 椀渀 愀 猀攀爀椀攀猀 漀昀 搀攀戀愀琀攀猀 眀椀琀栀 䈀甀搀搀栀椀猀琀 猀挀栀漀氀愀爀猀Ⰰ 愀渀搀 眀椀琀栀 猀挀栀漀氀愀爀猀 漀昀 琀栀攀 倀甀爀瘀愀 䴀椀洀愀洀猀愀 猀挀栀漀漀氀Ⰰ 眀栀椀挀栀 栀攀氀瀀攀搀 椀渀 挀攀洀攀渀琀椀渀最 栀椀猀 猀瀀椀爀椀琀甀愀氀 愀猀挀攀渀搀愀渀挀礀⸀ 伀渀攀 漀昀 琀栀攀 洀漀猀琀 昀愀洀漀甀猀 漀昀 琀栀攀猀攀 搀攀戀愀琀攀猀 眀愀猀 眀椀琀栀 琀栀攀 昀愀洀攀搀 爀椀琀甀愀氀椀猀琀 䴀愀渀搀愀渀愀 䴀椀猀栀爀愀⸀ 伀渀挀攀 栀攀 眀愀猀 猀愀瘀攀搀 戀礀 匀爀椀 一愀爀愀猀椀洀栀愀 昀爀漀洀 戀攀椀渀最 猀愀挀爀椀昀椀挀攀搀 琀漀 最漀搀搀攀猀猀 䬀愀氀椀 戀礀 愀 䬀愀瀀愀氀椀欀愀⸀ 䠀攀 琀栀攀渀 挀漀洀瀀漀猀攀搀 琀栀攀 䰀愀欀猀洀椀ⴀ一爀猀椀洀栀愀 猀琀漀琀爀愀⸀ 䄀渀漀琀栀攀爀 昀愀洀漀甀猀 挀漀洀瀀漀猀椀琀椀漀渀 漀昀 匀爀椀 䄀搀椀 匀栀愀渀欀愀爀愀 椀猀 栀椀猀 䈀栀愀樀愀 䜀漀瘀椀渀搀愀洀Ⰰ 椀渀 瀀爀愀椀猀攀 漀昀 嘀椀猀栀渀甀⸀
It is a traditional belief that Adi Sankara installed at Srirangam a yantra called janakarshana to attract pilgrims to this sacred temple, just as at Tirupati he installed the dhanakarshana yantra. Indeed, Srirangam is the most visited Hindu temple in the world, and Tirupati is the richest. Shankara is believed to have visited the Sarvajnapitha in Kashmir before he withdrew to Kedarnath and attained samadhi. The Kanchi followers believe he achieved the same in Kanchi. He died only at thirty-two years of age. At the time of Shankara's life, Hinduism had lost some of its appeal because of the influence of Buddhism and Jainism. Shankara stressed the importance of the Vedas, and his work helped Hinduism regain strength and popularity. Although he did not live long, he had traveled on foot to various parts of India to restore the study of the Vedas. His philosophy is known as Advaita Vedanta. Adi Shankara has authored many works of stotras, and bhashyas, many of these are debated and questioned but below is a list of books certainly written by Adi Shankara:㰀甀氀㸀
Due to a small incident, happened recently I was terribly upset for a few days, as words are more powerful weapons than swords to inflict injuries. I was praying Lord Sri Venkataswara to give me peace of mind, and Swami Sri Venkataswara bestowed me the boon, HE gave me Bhajagovindam into my hands. It worked like a peace medicine for my heart, to heal the mental injury.
Bhajagovindam explains us the very truth of Human life, its vanity and emptiness, at the same time it stresses the need for Human beings to best utilize their time, while living in the material world. It tells us that we should lead the life in such a way, just like a water drop on a lotus leaf, just look attached, but always mentally detached to the worldly things, and always lead a spiritual live. As lawyers, doctors, professionals, rulers and ruled, teachers, professors, occupying much bigger positions, we feel that we are very great, and tend to forget so many important things. The reason is all our education, intelligence, knowledge gets covered by Maya and we fall in the worldly affairs so deep that we forget our very existence and origin. Adding fuel to fire, the mental weaknesses like pride, anger, jealous, intolerance, short temper, make us behave like animals, forgetting our identity. 㰀倀㸀匀爀椀 匀愀渀欀愀爀愀 ꀀ 眀爀漀琀攀 愀 渀甀洀戀攀爀 漀昀 嘀攀搀愀愀渀琀椀挀 眀漀爀欀猀 昀漀爀 椀洀瀀愀爀琀椀渀最 琀栀攀 欀渀漀眀氀攀搀最攀 漀昀 琀栀攀 匀攀氀昀⸀ꀀ 䠀攀 挀漀洀瀀漀猀攀搀 愀 渀甀洀戀攀爀 漀昀 栀礀洀渀猀 琀漀 昀漀猀琀攀爀 琀栀攀 猀攀渀猀攀 漀昀 搀攀瘀漀琀椀漀渀 椀渀 琀栀攀 栀攀愀爀琀猀 漀昀 洀攀渀 愀渀搀 琀栀椀猀 ꀀ伀渀攀 漀昀 琀栀攀猀攀 栀礀洀渀猀 椀猀 琀栀攀 昀愀洀漀甀猀 ∀䈀栀愀樀愀 䜀漀瘀椀渀搀愀洀∀⸀ 倀爀攀ⴀ攀洀椀渀攀渀琀 䠀椀渀搀甀 猀挀栀漀氀愀爀Ⰰ 䌀⸀ 刀愀樀愀 䜀漀瀀愀氀愀挀栀愀爀椀 栀愀猀 眀爀椀琀琀攀渀 愀 挀漀洀洀攀渀琀愀爀礀 漀渀 䈀栀愀樀愀 䜀漀瘀椀渀搀愀洀⸀ꀀ 吀栀攀 昀漀氀氀漀眀椀渀最 椀猀 攀砀挀攀爀瀀琀攀搀 昀爀漀洀 栀椀猀 椀渀琀爀漀搀甀挀琀椀漀渀 琀漀 䈀栀愀樀愀 䜀漀瘀椀渀搀愀洀 㰀倀㸀匀爀椀 匀愀渀欀愀爀愀 栀愀猀 瀀愀挀欀攀搀 椀渀琀漀 琀栀攀 ∀䈀栀愀樀愀 䜀漀瘀椀渀搀愀洀∀ 猀漀渀最 琀栀攀 猀甀戀猀琀愀渀挀攀 漀昀 愀氀氀 琀栀攀 嘀攀搀愀渀琀椀挀 眀漀爀欀猀 琀栀愀琀 栀攀 眀爀漀琀攀 愀渀搀 栀攀 栀愀猀 猀攀琀 琀栀攀 琀爀甀琀栀 漀昀 琀栀攀 甀渀椀漀渀 漀昀 搀攀瘀漀琀椀漀渀 愀渀搀 欀渀漀眀氀攀搀最攀 琀漀 洀攀氀漀搀椀漀甀猀 洀甀猀椀挀 眀栀椀挀栀 搀攀氀椀最栀琀猀 琀栀攀 攀愀爀⸀ 匀漀洀攀ꀀ 挀爀椀琀椀挀猀 漀昀 䤀渀搀椀愀渀 瀀栀椀氀漀猀漀瀀栀礀 戀攀氀椀攀瘀攀 愀渀搀 猀愀礀 琀栀愀琀 琀栀攀 眀愀礀 漀昀 搀攀瘀漀琀椀漀渀 椀猀 搀椀昀昀攀爀攀渀琀 昀爀漀洀 琀栀攀 眀愀礀 漀昀 欀渀漀眀氀攀搀最攀⸀ꀀ 圀栀攀渀 椀渀琀攀氀氀椀最攀渀挀攀 洀愀琀甀爀攀猀 愀渀搀 氀漀搀最攀猀 猀攀挀甀爀攀氀礀 椀渀 琀栀攀 栀攀愀爀琀Ⰰ 椀琀 戀攀挀漀洀攀猀 眀椀猀搀漀洀⸀
When that wisdom is integrated with life and issues out in action, it becomes devotion. Knowledge which has become mature is spoken of as devotion. If it does not get transformed into devotion, such knowledge is useless tinsel. To hold and to say that jnaana and bhakti, knowledge and devotion, are as different from each other as gold is from baser metal is to expose one's ignorance. Sri Sankara has packed into the "Bhaja Govindam" song the substance of all the Vedantic works that he wrote and he has set the truth of the union of devotion and knowledge to melodious music which delights the ear.
Bhajagovindam shows a mirror to human frailties and provides a safe passage through life with the advice contained within. Primarily aimed at those who wish to take to a monk’s life there are many verses that are useful for others. Bhajagovindam aids in understanding life’s real purpose from the Vedantic viewpoint and thus improve the quality of living the life- divine. Bhajagovindam is that beckon of light that can show us the way, to over come our weaknesses. I must thank that Great person, who indirectly was responsible, to take up this small work of mine. I pray all GOD’s to help me to complete this work, successfully. I request all readers to excuse me for any of my mistakes I committed in this. 㰀倀㸀 刀愀洀愀欀愀渀琀栀愀 刀愀漀 䌀栀愀欀愀氀愀欀漀渀搀愀 㰀戀爀㸀㰀戀爀㸀㰀挀攀渀琀攀爀㸀㰀椀洀最 猀爀挀㴀∀⸀⸀⼀戀甀琀琀漀渀猀⼀戀愀爀ⴀ爀愀椀渀戀漀眀⸀最椀昀∀㸀㰀⼀挀攀渀琀攀爀㸀㰀戀爀㸀㰀戀爀㸀 㰀䤀㸀㰀戀氀漀挀欀焀甀漀琀攀㸀
One day Sri Adi Sankara was walking on the streets of Kasi, asking for Bhiksha. They found near a home, one old Brahmin, so old that he may die at any time, was studying a Sanskrit grammar book called DUKRUNKARINI, and trying to mug it up. Seeing the situation HE was shocked and got pity on the old man, he wanted to correct him and put him on the right spiritual path and gave a lesson in the form of BHAJAGOVINDAM, he told a few verses to teach him and his students ( we call them Sisya’s hence forth) a few more verses to the old man.
He says “ Bhaja Govindam, Bhaja Govindam, Govindam Bhaja, Mudha Mate, Samprapte Sannhite kale, Nahi Nahi Rakshate, Dukrunkarini” Hey! Old man Listen to me, Pray God Sri Vishnu, that is GOVINDA, don’t waste your time like a fool, when you are in your last few days of your life, just when death about to invade you, this Grammar book DUKRUNKARINI is not going to help you from the jaws of death.
For persons, of this modern life, like us, this teaching equally applies. So friends, understand the meaning of the great ACHARYA’s teaching and remember it always, what ever you are doing, and follow what he said. Make your life spiritual, peaceful, successful, and pave the way to attain MOKSHA, the ultimate abode of spirituality.. 㰀⼀戀氀漀挀欀焀甀漀琀攀㸀㰀⼀䤀㸀 㰀戀爀㸀㰀戀爀㸀㰀挀攀渀琀攀爀㸀㰀椀洀最 猀爀挀㴀∀⸀⸀⼀戀甀琀琀漀渀猀⼀戀愀爀ⴀ爀愀椀渀戀漀眀⸀最椀昀∀㸀㰀⼀挀攀渀琀攀爀㸀㰀戀爀㸀㰀戀爀㸀
(We will publish Sree Ramakaantharao gari translation and commentary on the Bhajagovindam in several installments. He has translated this work into poetic Telugu, as well as easy to understand English. Please be sure to look for them in the upcoming months .. Editor)